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(\u8b6f\u81ea"Sacred Voices of the Nyingma Masters"\uff0cSandra Scales\u8a18\u9304\u7de8\u8457\u3002\u5676\u746a\u4e39\u589e\u6851\u5aeb\u606d\u8b6f) <\/p>\n

\u82f1\u6587\u539f\u6587<\/u><\/b> <\/p>\n

Kyabje Dudjom Rinpoche \u2014\u2014 Wisdom Advice from the Lord of Refuge <\/p>\n

ALL IS PERFECT FROM THE BEGINNING, essence of diamond, free of obscuration.\u00a0 To realizing this, practice meditating beyond word or concept.\u00a0 View all appearances as illusion.\u00a0 Let them arise freely, without obstruction. <\/p>\n

The difference between sutras and the tantras is like the difference between the sky and the earth.\u00a0 Accordng to the Tantrayana, we should not consider people to be friends or enemies but, instead, consider them to be naturally divine and an expression of wisdom.\u00a0 We also should consider our own body to be the nature of wisdom.\u00a0 What we must realize is \u201cperfection from the begining\u201d. <\/p>\n

Intrinsically, we all have a buddha nature \u2013 dharmakaya essence \u2013 complete, fully endowed and accomplished.\u00a0 Just as the one as jaundice and the world appears washed in yellow, in this same way our own perceptions are now deluded. <\/p>\n

When we do not recognize appearance as the pure display of self-arising dharmakaya awareness, grasping comes about.\u00a0 Perception and form manifest, and we cling to them; we also cling to the self who is grasping.\u00a0 Dualistic clinging takes us from our true nature, and we are left wandering in relative reality, exposed in the external world.\u00a0 Like it or not, we are temporarily trapped in samsaric existence.\u00a0 We must accept this and work toward enlightenment within the relative world.\u00a0 Until we realize that self and other are by nature without true existence, we\u00a0 rely on the Buddha, dharma and sangha.\u00a0 This sublime Three Jewels have the exalted means to draw us out of samsara. <\/p>\n

Through the Buddha\u2019s compassion and the presence of the lama, we have the good fortune to receive the dharma teachings in our lives today.\u00a0 Outwardly, the lama is a link between the Buddha and ourselves.\u00a0 On a more extraordinary level, the lama is the manifestation of the Buddha\u2019s enlightened activity.\u00a0 That is why on the Vajrayana path, the lama is considered even more important than the Buddha. <\/p>\n

We show respect for the lama not because he wants to be evaluated or seeks our deference.\u00a0 We do so because of the sacredness, the profundity of the teachings and of the Buddhadharma itself. <\/p>\n

No matter how exquisite your intellectual qualities and understanding, without devotion and respect, no spiritual teaching can take effect.\u00a0 Without devotion, even the compassion of all the buddhas cannot make it so.\u00a0 Those who have devotion harvest the blessings.\u00a0 Guru Rinpoche himself promised, \u201cFor whoever has devotion, I am there.\u201d<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

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